Followers of Chaitanya Mahaprabhu Gaudiya Vaishnava

Followers of Chaitanya Mahaprabhu Gaudiya Vaishnava

Tuesday, 7 June 2016

108 baths in Ganga!


Once Tukaram the great saint was sitting near the bank of Ganges and doing bhajans.
There was an envious person who wanted to disturb Tukaram.

To provoke him to fight, he spit on his face.Tukaram got up, went to the river, took a holy dip and came back to the bank and continued with his bhajans.

The man repeated the spitting 108 times.Every time Tukaram went and took a dip and came back to the river bank and continued chanting, without getting irritated or angry.

In the end, the envious man got very fed up and he asked, “How come you are not becoming angry?”
Tukaram replied, “Why should I become angry? I should actually thank you. Because of your mercy, I took bath 108 times in the Ganges.”

HE OTHER PERSON IS MERELY AN EMPTY BOAT


A monk decides to meditate alone, away from his monastery. He takes his boat out to the middle of the lake, moors it there, closes his eyes and begins his meditation.

After a few hours of undisturbed silence, he suddenly feels the bump of another boat colliding with his own.
With his eyes still closed, he senses his anger rising, and by the time he opens his eyes, he is ready to scream at the boatman who dared disturb his meditation. But when he opens his eyes, he sees it’s an empty boat that had probably got untethered and floated to the middle of the lake.

At that moment, the monk realizes and understands that the anger is within him; it merely needs the bump of an external object to provoke it out of him.

From then on, whenever he comes across someone who irritates him or provokes him to anger, he reminds himself, “The other person is merely an empty boat. The anger is within me.”

4 letters from Yamaraja!

Yamaraja taking away soul


A man named Amrita, living on earth, thought to himself that the one thing he feared most was death.
To avoid death, Amrita practiced austerities and concentrated his mind upon Lord Yama, the Lord of Death.
Lord Yama was pleased and granted a vision to Amrita.

Lord Yama said: “My presence is only available to those who are about to die or already dead. Yet I granted you my vision while you are still living, pleased by your penances”.

Amrita said: “I ask this favour of you. If death is inevitable, I ask that if I am to die, then at least send me a letter before death so that I can make proper provision for my family before departure and also prepere myself for my next life with proper sadhana and worship of Krishna”

Lord Yama said, “Sure, I shall certainly do this. But as soon as you get the message, please set about making the preparations.”, and he disappeared.

Many years passed after this. Amritas hair began gradually to turn grey, but he was living a life full of sinful activities with not a thought about the fear of death.

He was pleased that so far no letters had arrived from the Lord of Death. Some Vaishnavas approached him and advised him to take to devotional service. He did not heed to their instructions as he thought so much time was left.

Some more years passed by. By this time Amrita had lost most of his teeth and the devotees came again to warn him about his imminent death. Still he did not bother because no letter has come from his friend Yama.
As the years rolled by, Amritas eyesight became dimmer. However he continued his sensual life thanking his friend Yamaraj for not sending any letter so far.

Some more years passed by. Amrita was now a very old man and with his back bent forward, he could not walk without the support of a walking stick. His skin was all wrinkled. One day he suffered a stroke and became paralysed. People said his condition was very critical.

But Amrita was still in a happy frame of mind, since he did not receive any letter from Yamaraj.
Then his destined end of life came and Lord Yama, the god of death, entered the room.
Amrita was startled and his mind was seized with fear.

Yamaraj said, “My friend, come now, you have suffered greatly.
Today I have come to take you with me.”

Amrita trembled in fear and said, ” My friend, you have betrayed me by breaking your boon. You have not sent me any letter as you promised. Now all of a sudden you are taking me from this world. You are a cheater”.

Lord Yama said, “Amrita! You spent all your life in sense indulgence with no interest in spiritual life. How then could you know the letters I sent you? Not one, but four letters I did send to you. But you ignored all of them.”

Amrita was greatly puzzled: “Four letters did you send? But not even one letter reached me. It is just possible that the postman/courier forgot to deliver it.”.

Lord Yama said, “My friend, do you think I will take a paper and pen and write a letter to you?
No, With your body as paper, with the pen of bodily changes I wrote my letters and time is the messenger who delivered those letters.

1) Years ago, your hair turned grey. That was my first letter. You ignored it.
2) Falling of your teeth was my second letter.
3) My third letter was sent to you when your eyesight failed.
4) The fourth message was when your body became paralysed.

You comfortably ignored all these letters. Now I have come not as your friend but as the dispenser of the Laws of God.”, and Yamaraj tied the rope around Amrita’s neck and pulled it hard.

People around Amrita said, “Amrita is now dead”.

Moral of the story:
So when the body is young and hale and when we don’t get any letter from Yamaraj, we should start our preparations for facing his lethal blow.When we completely ignore his letters, then we come under his control.Different people are afraid of different things in life and one person’s object of fear is not an object of fear for another person.However in general, fear of death is common to all.There is no material solution to this attack of Yamaraj and his punishments after death.

Sripada Shankaracharya
Though death is formidable and unconquerable, Sripada Sankaracharya, one of the great acharyas of the Vedantic tradition, gives a very simple solution to avoid interview with Yamaraj.

In his famous work “Bhaja Govindam” appears the following sloka.
bhagavad gita kinchit adeeta / ganga jala lava kanika peetaa
sakrdapyena muraari samarca / kriyate tasya yamena sasarcaa

“If a person reads little of Bhagavad Gita, takes a little drop of Ganges water and performs worship to Murari (Shri Krishna) atleast once in his lifetime, then he does not have to face an interview with Yamaraj.”

In the Bhagavata Purana (6.3.29), Yamaraj himself identifies who are the candidates for his punishment.

jihvaa na vakti bhagavad-guna-naamadheyam
cetas ca na smarati tac-caranaaravindam
krishnaya no namati yac-chira ekadapi
taan aanayadhvam asato ‘krita-vishnu-krityaan

“My dear servants, please bring to me only those sinful persons who do not use their tongues to chant the holy name and qualities of Krishna, whose hearts do not remember the lotus feet of Krishna even once, and whose heads do not bow down even once before Lord Krishna. Send me those who do not perform their duties toward Vishnu, which are the only duties in human life. Please bring me all such fools and rascals.”

Srila Prabhupada’s program of chanting and hearing and offering obeisances to the Supreme Lord will empower us to escape the punishment of Yamaraj who is otherwise unconquerable.
Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare
Hare Rama, Hare Rama, Rama Rama, Hare Hare.

EACH PERSON VIEWS WORLD DIFFERENTLY

Sometimes we overreact to things or views of some one about any particular topic. Some times we may get seriously annoyed or pissed of.
When someone acts in a way that seems strange to you, rather than reacting in your usual way, such as, “I can’t believe you would do that,” instead say something to yourself like “I see, that must be the way the other person sees things in their world. Very interesting.”

When you are genuinely curious about the way someone reacts or the way they feel about something, it’s unlikely that you will be annoyed. 

When you are interested in other perspectives, it doesn’t imply, even slightly, that you’re advocating it. It just means that there are many perspectives of looking at the same thing.

Take the example of hand. All the five fingers in the hand are different even though they belong to the same hand.

 

Each person views the world differently. Each person reacts and feels differently based on their beliefs, paradigms, upbringing, experiences, values etc. Therefore never get annoyed when somebody gives his opinion which may be different than yours. Rather if it bothers you than try to see from what perspective he is giving this opinion.

Sometimes you may not even understand what he is saying or may be he just doesn't make any sense.
 

So don't think too much about it. You must be having much important things to do in
your life. So don't waste your time and increase your blood pressure.Just be cool.
 

The 108 Names Of Lord Narasimha

 

Narasimha is one of the most fierce deity. But he especially appeared to show compassion on his devotees.
Lord Narasimha's names are all auspicious. One can please Lord Narasimha simply by chanting his names. Lord Narasimha can grant all that is desirable to his devotees even up to the extent of mukti and he can make them free from all fears. It is best to chant in the morning. 

The 108 Names Of Lord Narasimha are–
1 Aum Narasimhaya Namah
2 Aum Mahaa-simhaya Namah
3 Aum Divyasamhaya Namah
4 Aum Mahaa-balaaya Namah
5 Aum Ugra-simhaya Namah
6 Aum Mahaa-dhevaaya Namah
7 Aum Sthambha-jaaya Namah
8 Aum Ugra-lochanaaya Namah
9 Aum Rowdhraya Namah
10 Aum Sarva-adbhutaaya Namah
11 Aum Shrimad-yogaa-nandhaaya Namah
12 Aum Tri-vikramaaya Namah
13 Aum Haraye Namah
14 Aum Kolaa-halaaya Namah
15 Aum Chakrine Namah
16 Aum Vijayaaya Namah
17 Aum Jaya-vardhanaaya Namah
18 Aum Pamchanaaya Namah
19 Aum Para-brahmane Namah
20 Aum Aghoraaya Namah
21 Aum Ghora-vikramaya Namah
22 Aum Jwalan-mukhaya Namah
23 Aum Jwalaa-maaline Namah
24 Aum Mahaa-jwalaaya Namah
25 Aum Mahaa-prabhave Namah
26 Aum Nitalaakshaya Namah
27 Aum Sahasrakashaya Namah
28 Aum Doorni-rikshaya Namah
29 Aum Prataapanaaya Namah
30 Aum Mahaa-damstra-yudhaya Namah
31 Aum Pragnyaya Namah
32 Aum Chanda-kopine Namah
33 Aum Sadhaa-shivaaya Namah
34 Aum Hiranyakasipu-dwamsine Namah
35 Aum Daithyadaanava-bhamjanaaya Namah
36 Aum Guna-bhadraya Namah
37 Aum Mahaa-bhadraya Namah
38 Aum Balaa-bhadraya Namah
39 Aum Subha-dragaaya Namah
40 Aum Karaalaaya Namah
41 Aum Vikaraalaaya Namah
42 Aum Vikarte Namah
43 Aum Sarva-kartrukhaaya Namah
44 Aum Shimshumaaraaya Namah
45 Aum Tri-lokaatmane Namah
46 Aum Easaaya Namah
47 Aum Sarvesh-varaaya Namah
48 Aum Vibhave Namah
49 Aum Bhairavaa-dambaraaya Namah
50 Aum Divyaaya Namah
51 Aum Achyutaaya Namah
52 Aum Kavaye Namah
53 Aum Maadhavaaya Namah
54 Aum Adokshaya Namah
55 Aum Aksharaaya Namah
56 Aum Sharvaaya Namah
57 Aum Vana-maaline Namah
58 Aum Para-pradaaya Namah
59 Aum Vishwambharaaya Namah
60 Aum Adbhutaaya Namah
61 Aum Bhavyaaya Namah
62 Aum Shri-vishnave Namah
63 Aum Purushothamaaya Namah
64 Aum Anaghastraaya Namah
65 Aum Nakhastraaya Namah
66 Aum Surya-jothishe Namah
67 Aum Sureshwaraaya Namah
68 Aum Saha-sabrahave Namah
69 Aum Sarvagnyaaya Namah
70 Aum Sarva-siddhi-pradaayakaaya Namah
71 Aum Vajradamstraya Namah
72 Aum Vajrakhaya Namah
73 Aum Mahaa-namdaaya Namah
74 Aum Paramtapaaya Namah
75 Aum Sarva-mowthreka-roopaaya Namah
76 Aum Sarva-yantra-vidharanaaya Namah
77 Aum Sarvatham-tratmakaaya Namah
78 Aum Avyaktaaya Namah
79 Aum Suvyaktaaya Namah
80 Aum Bhaktha-vatsalaaya Namah
81 Aum Vaishaakha-shukla-bhutotthaaya Namah
82 Aum Sharanagata-vatsalaaya Namah
83 Aum Udaara-kirthiye Namah
84 Aum Punyat-mane Namah
85 Aum Mahat-mane Namah
86 Aum Chanda-vikramaaya Namah
87 Aum Vedattraya-prapujyaya Namah
88 Aum Bhagavate Namah
89 Aum Parameshwaraaya Namah
90 Aum Shri-vatsamkaaya Namah
91 Aum Shrinivaasaya Namah
92 Aum Jagad-vyapine Namah
93 Aum Jagan-mayaaya Namah
94 Aum Jagat-phalaaya Namah
95 Aum Jagan-nadhaaya Namah
96 Aum Mahaa-kaayaya Namah
97 Aum Dwi-roopa-bruthe Namah
98 Aum Paramatmane Namah
99 Aum Param-jyotishe Namah
100 Aum Nirgunaaya Namah
101 Aum Nru-kesarine Namah
102 Aum Paraa-thatvaya Namah
103 Aum Paramdhamane Namah
104 Aum Sachidhaanandha-vigrahaya Namah
105 Aum Lakshmi-narasimhaya Namah
106 Aum Sarvatmane Namah
107 Aum Dheeraya Namah
108 Aum Prahaladha-phalakaya Namah
 

Monday, 6 June 2016

God comes as death

God comes as death

Krishna ultimately presents Himself to the atheist as death. The God comes before the atheists as death and takes away everything. So that is the atheist class realization of God. You will see God at that time of death; after seeing, you will be finished, no more understanding. Then you will be taken away, everything, all possession, all scientific knowledge, bank balance, skyscraper, everything will be taken away, then you will understand what is God. So why don't you try to understand before that moment comes? Live so very nicely, chant Hare Krishna and see Radha-Krishna Deity, and eat nicely, live nicely. "No, that is not possible. We shall see at the time of death when everything will be finished."In Bhagavad-gita the Lord clearly says, "I am all-devouring death." [Bg. 10.34] No one can say, "I do not fear death."

However, one who seeks shelter of the Supreme Personality of Godhead can be saved from death. One may argue, "You devotees are dying, and the non-devotees are also dying, so what is the difference?" There is a difference.

A cat catches her kitten in its mouth, and it also catches the mouse in its mouth. Superficially we may see that the cat has caught both the mouse and the kitten in the same way. But there are differences of catching. The kitten is feeling pleasure: "Oh, my mother is carrying me." And the mouse is feeling death: "Oh, now I'm going to die." This is the difference. So, although both devotees and non-devotees die, there is a difference of feeling at the time of death—just like the kitten and the mouse. When a devotee gives up his body, he is ready to go back home, back to Godhead.

Ref: Srimad-Bhagavatam 1.15.21, Los Angeles, December 1, 1973 authored by Srila Prabhupada (Founder - Acharya, ISKCON)

A Prayer to Lord Narasimha

A Prayer to Lord Narasimha

om namo bhagavate narasimhaya
namas tejas-tejase avir-avirbhava
vajra-nakha vajra-damshtra karmashayan
randhaya randhaya tamo grasa grasa om svaha
abhayam abhayam atmani bhuyishtha om ksraum.

“I offer my respectful obeisances unto Lord Nrisimhadeva, the source of all power. O my Lord who possesses nails and teeth just like thunderbolts, kindly vanquish our demon-like desires for fruitive activity in this material world. Please appear in our hearts and drive away our ignorance so that by Your mercy we may become fearless in the struggle for existence in this material world.”

(Srimad-Bhagavatam, 5.18.8)